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Ammadzadeh Abdullah (as) Shushtar

(16 رای)



Imamzadeh Abdullah Shushtar Isolated circle Imamzadeh Abdullah Shah Mongasht Baghmalek is considered as one of the attractions of religious tourism in Khuzestan. It was quoted that after the martyrdom of Imam Zadeh, Abdullah bin Muhammad Akbar, his son, Mubarak, was separated from the body and was given to the rulers stationed in this area (Shushtar) and buried in the city.


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Tomb of Imamzadeh Abdullah (AS) Shushtar used to have buildings of the Seminary school, library and guest house in the past, and buried some believers and elders and mystics near it for gratitude.

  • Background information

    In 1272 AD, Nasir al-Din Shah Qajar, who paid special attention to the revival of Shi'ite mosque and Shi'a, and reconstructed Iman Hussein's Imams (AS) in Karbala and Imam Ali (AS) in Najaf. The late Mr. Sheikh Abdul Hussein Sheikh Al-Haddaqin advised that some of the monuments of Imam Zadegan and Sadat, which need to be restored, should be renewed, so the program of the golden monument of Imam Zadeh Abdullah was built in 1273 AH in Safavid style and installed on his grave.
  • Specific information

    The building of Imamzadeh's Abdullah (AS) attributes Shushtar to al-Mustanadr Balwah, a very old inscription on top of his noble hermit, which dates back to 629 AH, according to this date, which is more than 700 years since its registration It is the old age and endurance of the building, and some of the suspicions are surely made. Of course, the date is not the time of the martyrdom of Imam Zadeh, but the renewal history is that it lasted a long time, indicating the special attention of the local rulers of his subsequent days, of course, Shushtar at that time He has played a very important role in Atabokan Ler civilization.
  • Outlook

    Beautiful and tile tiles used in the building of Imamzadeh Abdullah (AS) Shushtar is amazing. Its entrance gate is simple, but it is a crescent shaped and used from the materials of gypsum, lime and clay in the construction of the building. Its minaret and dome are in the style of works of the Seljuk period. But the effects of downtime and aging are still there. Sadaty has not been found in Shushtar to consider himself descendants of this Imam, so the only survivors of this descendant of the Prophet are Sadafi who live in the village Barzas and Kizuk Dehdiz Izeh.

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