There are Arabic writings on the grave of this long-awaited Imamzadeh, which includes the date of his death, his name and title, and half the writings of his history.
This Imam Zadeh has a great respect among the people around him and around them, and people go to his pilgrimage to solve the troubles and sufferings of the hajj and usually donate cash or other necessary goods to the Imam or take the sheep for it. There are also some other Imamzadeh, about 500 meters long known as "Imamzadeh" or "Imamzadeh", and according to the people of the younger brother of the late Seyyed Bhlvl. There are many replicas of these two Imam Zadeh Healing of patients has been observed.
Based on the marble tombstone found in this place in 1376, it is associated with Imam Ali al-Nagi, two generations who were buried in this place in 327 AH. Inside the shrine, there is a glimpse of beauty and beauty. This religious building has been rehabilitated more than 3 times, the last reconstruction of which was in 1367. Now, also (1391), plans for the expansion of the shrine The construction of new buildings around it is in progress. The plan for the expansion and release of the path of this Imam Zadeh to Mazar Shams Tabrizi, which is 800 meters away, has been seriously completed in recent years by its study plans. In order to develop the pilgrimage and tourism facilities, this pilgrimage site, a large and well-equipped hotel, was opened in close proximity to this religious site in 1390. The religious site was a long-standing holy place for burial. In 1359, a large part of the cemetery was acquired by the state, in which it began to build a school in the morgue
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The cemetery is buried in 1305 by the name of Mir Hadi Sayed Kusari. Years later, when the great Imamzade cemetery became state centers, his tomb was not destroyed due to his great respect and the greatness of his pilgrims, and he was rebuilt as a shrine 23 meters below the building and built on top of that dome and flower. . It is now known as the Mausoleum (Mir Hadi Agha) among the people. They were inhabitants of the Caucasus region of Iran after the Russians dominated the area and added the land to their territory during the Qajar period, the property and They leave their home and migrate to Khoy City. The inside of this pilgrimage is the tomb of their family. It is this place itself. His already buried burial was already specified and foretold
Emamzadeh Seyed Behlol This Imam Zadeh is located in the same name in the city of Khoy and is the largest pilgrimage site of this city. Most of the religious and political names and names of this city are buried in this place. There is no more the body of this Seyed was buried nightly and secret after the killing by the Abbasids, who were the hardcore enemy of the Alawites, in the place where the wheat was grown. When the farmer realizes that the water is irrigated, the water does not collapse in a part of the earth. It becomes sensitive to the subject of agriculture, and after landing for the cause of this, it arrives at the body of Seyyed Bhlul. It tells the few people in the city (the majority of the population of the Sunni city, many still referring to the religion of Christ). They burry in that place.
Emamzadeh Seyed Behlul has come to Khoy city in the 4th century AH to stay away from the ruling court and publish Islamic laws and Shari'a. The judge, at the time when Khayyaf was affiliated with Sayyid Bhlvl and his brothers and his associates, opposed the deaths of Sayyid Bhlul with axes of the ax and mourned his body behind the walls of the city and in the wheat that is now in the Imamzadeh neighborhood. Buried. After years of farming, a farmer who was busy with irrigation of wheat, finds that water does not reach a part of the land that is at the same level as another. This is a surprise to him, he discusses the issue with a few rational people. Since the story of the martyrdom of Seyyed Bhlol and his burial in a land outside of the chest to their chest had reached their time, they sought to sculpt the land and encounter the pockets of fresh blood, frying their heads and mosses, It's yellow and it's buried again. There is a stone on his tomb, which was destroyed due to the further fracture of his writings, on which only these sentences were seen, "or Muns al-Wahid Haza Mukhd al-Mīrum al-Sayid Bhlul Tayb al-Mahāwā ..." and other graves beside that discovery Which is due to the martyrdom of Seyed Bhlvl and the martyrdom and martyrdom that the martyr in the Islamic society has called the shrine in the name of this nobleman.